However, please get in touch if you plan to use Native Land in your own project -- we'd love to know what you are doing, and help to make sure you use the resource appropriately. Gould is the tribal spokesperson for the Confederated Villages of Lisjan/Ohlone, which is one of the many indigenous groups in the Bay Area. The Muewkma Ohlone people inhabited the lands from the San Francisco Bay to the lower Salinas Valley. Ohlone Myths. Dec 2020. Over 50 villages and tribes of the Ohlone (also known as Costanoan) Native American people have been identified as existing in Northern California circa 1769 in the regions of the San Francisco Peninsula , Santa Clara Valley , East Bay , Santa Cruz Mountains , Monterey Bay and Salinas Valley . The park’s oldest archeological site is shell material found at Land’s End, dated from 150 AD. The agreement with Planting Justice is a first step in a far more ambitious effort to repatriate East Bay land to Ohlone people. Characteristics of the tribes. The groups freely interacted with one another and usually moved annually between temporary and permanent village sites in a seasonal round of hunting, fishing, and gathering. We Are Muwekma Ohlone, Welcome To Our Land, Where We Are Born! In San Francisco, there were villages located at today’s Fort Mason, Crissy Field, and Sutro Baths. Native Land Digital 2021 Our resources are open-use and free of copyright. Animals played a very important role in these stories. The Sogorea Te Land … The statement was crafted in consultation with the ARO. Play Music: Brule "Dream Shield" "Vision Seeker" Dec 2020. Recent News and Events. She is also the co-founder of the Sogorea Te’ Land Trust: an urban, woman-led land trust working to “rematriate” land by returning Indigenous land like the Emeryville Shellmound to Indigenous people. The following is a slightly edited version of a report on the recent event “Living on Ohlone Land.” We delivered the report to the Base Building Committee of SURJ Bay Area. Sogorea Te’ Land Trust envisions life in the Bay Area in which the Chochenyo language and Lisjan Ohlone ceremonies are an active, thriving part of the cultural landscape, where Lisjan place names and history is known and recognized, and where intertribal Indigneous communities can gather, pray and practice their spiritual and cultural traditions. Map of the Costanoan languages and major villages. Ramaytush Ohlone support for the district was recognized by the AICC. In traditional Ohlone culture, there were many stories for explaining how the world came to be, and how human beings fit into it. For example, to the Ohlone, the coyote was the chief of the animals and a trickster who would play jokes on other animals. 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